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  <url>
    <loc>https://www.pahnperu.org/english</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-11-11</lastmod>
  </url>
  <url>
    <loc>https://www.pahnperu.org/communities</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-05-28</lastmod>
    <image:image>
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      <image:title>Communities - The valleys of Nasca represent a rich cultural diversity.</image:title>
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      <image:title>Communities</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605293902349-G2RX6BNZRQLI5KJ89JV2/image-asset.jpeg</image:loc>
      <image:title>Communities - The collaborations between PAHN and the local communities are aimed at improving the conditions of their colonial- and republican-era archaeological heritage.</image:title>
      <image:caption>San Javier, for example, has held regular volunteer work parties to clean around the town’s historical district, and has worked to protect the large huarango beams from the colonial winepress.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605294209929-ZC4FJOVY7U41ZFBFAY0T/image-asset.jpeg</image:loc>
      <image:title>Communities - On March 19 of the past year, 2019, San José celebrated its 400th anniversary of the founding of the Hacienda San Joseph de la Nasca, by the Jesuits of Cuzco in 1619.</image:title>
      <image:caption>Although San José celebrates its patron feast day every year, 2019 was a special reminder of the community’s deep roots.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605294336387-LNB986LBDVNKI404ZBFL/image-asset.png</image:loc>
      <image:title>Communities - The town of La Banda is also an important community of living memory.</image:title>
      <image:caption>The hamlet has its origins in the liberation of the enslaved workers of the haciendas of the valley and is a cradle of Afro-Peruvian culture in the region.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/el-peruano-2020</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-11-12</lastmod>
    <image:image>
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      <image:title>El Peruano 2020</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/pahn-en</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-06-30</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605311604382-73G3GEOF2AAQO3MZ8QUG/image-asset.jpeg</image:loc>
      <image:title>PAHN - An hacienda was a lot like a small town, centered around an open plaza, flanked by a chapel, administrator’s quarters, workshops, warehouses, housing for the enslaved workers, and infirmaries.</image:title>
      <image:caption>These hacienda buildings were built with slave labor.</image:caption>
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      <image:title>PAHN</image:title>
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      <image:title>PAHN - Wine and Brandy.</image:title>
      <image:caption>The Society of Jesus (Jesuits) acquired their first properties in Nasca in 1619 in order to aid in the financial support of their schools in Cuzco, and Peru’s viceregal capital, Lima. In 1767, the Jesuits were expelled from the Spanish Empire and these vineyards were expropriated by the Crown.</image:caption>
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      <image:title>PAHN</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605309770257-YILTVR9C4OWY0BCBWN5L/image.jpg</image:loc>
      <image:title>PAHN</image:title>
      <image:caption>The 18th-century statues of the Virgin and St. Joseph kept in the modern chapel by the community of San José.</image:caption>
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      <image:title>PAHN</image:title>
      <image:caption>Detail of a frieze on exterior of the sacristy of the ruins of the 18th-century Jesuit chapel at San José.</image:caption>
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      <image:title>PAHN</image:title>
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      <image:title>PAHN</image:title>
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      <image:title>PAHN</image:title>
      <image:caption>18th-century Jesuit chapel of the Hacienda San Joseph de la Nasca</image:caption>
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      <image:title>PAHN</image:title>
      <image:caption>18th-century Jesuit chapel of the Hacienda San Francisco Xavier de la Nasca</image:caption>
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      <image:title>PAHN</image:title>
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      <image:title>PAHN</image:title>
      <image:caption>Detail of a frieze inside the ruins of the 18th-century Jesuit chapel at San Javier.</image:caption>
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  </url>
  <url>
    <loc>https://www.pahnperu.org/artefactos3d</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-06-25</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605160463825-EFFQLVE9PXWU2EM5W1E9/image-asset.png</image:loc>
      <image:title>Artefactos en 3D</image:title>
      <image:caption>Pipa de tabaco de cerámica Se han recuperado fragmentos de tazones de pipa de tabaco de cerámica de basurales domésticos en la Hacienda San José de la Nasca.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605199409390-Q55NAAIABZX57G72ASTR/profile_majolica.png</image:loc>
      <image:title>Artefactos en 3D</image:title>
      <image:caption>Plato de mayólica La presencia de mayólicas, costosos artículos domésticos durante los siglos XVII y XVIII, sugiere que los administradores suministraron estos platos a individuos esclavizados de alto rango.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605377531414-VD9B02GGF3UXNB7NU03Q/image-asset.png</image:loc>
      <image:title>Artefactos en 3D</image:title>
      <image:caption>Decoración típica de botijas en las haciendas jesuitas de Nasca Las botijas son ánforas de cerámica torneadas que se utilizaron durante el período colonial español para almacenar y transportar vino y aguardiente (pisco). Venían en dos tamaños, una botija de tamaño completo que contenía 19-23 litros de vino o aguardiente, y una media botija o perulera. En las haciendas jesuitas de Nasca, estas vasijas fueron producidas por maestros alfareros esclavizados de ascendencia africana. Estos maestros botijeros elaboraron estas vasijas con decoraciones que resonaban con las tradiciones cerámicas ibéricas y africanas.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605150590444-MK6JT4GX5OQ0NG06HQ94/image-asset.png</image:loc>
      <image:title>Artefactos en 3D</image:title>
      <image:caption>Botija en su soporte Los soportes eran vasijas circulares elaboradas en torno de alfarero para colocar las botijas en posición vertical. En las haciendas jesuitas de Nasca, los soportes fueron hechos por alfareros esclavizados y fueron elaborados con motivos típicos de varias tradiciones de África Occidental.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605377579693-PS70527FK1K7YN28CJV8/botija_drawing_es.png</image:loc>
      <image:title>Artefactos en 3D</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/3dartifacts</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-10-07</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605199409390-Q55NAAIABZX57G72ASTR/profile_majolica.png</image:loc>
      <image:title>3D Artifacts</image:title>
      <image:caption>Majolica plate The presence of majolica wares, expensive household items during the 17th and 18th centuries, suggest that administrators supplied these dishes to high-ranking enslaved individuals.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605160463825-EFFQLVE9PXWU2EM5W1E9/image-asset.png</image:loc>
      <image:title>3D Artifacts</image:title>
      <image:caption>Clay tobacco pipe Fragments of ceramic tobacco pipe bowls have been recovered from domestic middens at the Hacienda San Joseph de la Nasca.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605157894710-GUUTAPRGTKJTGIYKGHR0/image-asset.png</image:loc>
      <image:title>3D Artifacts</image:title>
      <image:caption>Typical botija decoration at the Jesuit haciendas of Nasca Botijas are wheel-made ceramic amphora jars that were used during the Spanish colonial period to store and transport wine and brandy (pisco). They came in two sizes, a full-sized botija that held 19-23 liters of wine or brandy, and a half-sized media botija or perulera. At the Jesuit haciendas of Nasca these vessels were produced by enslaved African-descended master ceramicists. These potters elaborated these vessels with decoration that resonated with both Iberian and West African ceramic traditions.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605149228010-AY6G8U64EVKNPXP526TL/image-asset.png</image:loc>
      <image:title>3D Artifacts</image:title>
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    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605150590444-MK6JT4GX5OQ0NG06HQ94/image-asset.png</image:loc>
      <image:title>3D Artifacts</image:title>
      <image:caption>Botija in a setter Setters were circular vessels crafted on potters’ wheels to set amphora-shaped wine jars (botijas) upright. At the Jesuit haciendas of Nasca setters were made by enslaved African-descended potters and were elaborated the techniques typical of several West African ceramic traditions.</image:caption>
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  </url>
  <url>
    <loc>https://www.pahnperu.org/equipo</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-04</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605228330227-PEHS4L5AS0VIXB81OA60/image-asset.jpeg</image:loc>
      <image:title>Equipo de investigación - Lic. Miguel Fhon</image:title>
      <image:caption>Codirector del proyecto Fhon Bazán es Licenciado en Arqueología por la Universidad Nacional de Trujillo y ha cursado estudios de Maestría en Arqueología con mención en Estudios Andinos en la Pontificia Universidad Católica del Perú. Se ha desempeñado como Director del Proyecto de Investigación Arqueológica de la Casa Bodega y Quadra, y como Director del Proyecto Museográfico del Museo de Sitio Bodega y Quadra ambos patrocinados por la Municipalidad Metropolitana de Lima y EMILIMA S.A.  Actualmente se desempeña como Director de dicho Museo. Ha sido asesor científico para Stoa Andina – Perú. Desde 2012, Fhon se ha desempeñado como codirector o asesor del Proyecto Arqueológico Haciendas de Nasca. Sus temas de investigación abordan la arqueología histórica.</image:caption>
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      <image:title>Equipo de investigación - Meghan Cook Weaver</image:title>
      <image:caption>Conservacionista histórica y gerente del gabinete Weaver cumplió su formación universitaria en Preservación Cultural e Histórica en la Universidad Salve Regina y realizó cursos de maestría en Antropología en la Universidad de Western Michigan. Actualmente es asistente de investigación histórica para el Proyecto de Documentos de Martin Luther King, Jr. del Instituto de Investigación y Educación Martin Luther King, Jr. de la Universidad de Stanford. Antes de unirse al personal del Proyecto King Papers en septiembre de 2018, pasó una década realizando investigaciones arqueológicas e históricas y estudios arquitectónicos históricos en el sector privado. Weaver administra el protocolo de laboratorio del PAHN y la base de datos de artefactos y ayuda en la planificación de la preservación arquitectónica.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605287868465-MAHKLFB46HXFTTXQAKU6/image-asset.jpeg</image:loc>
      <image:title>Equipo de investigación - Mag. Lady Santana</image:title>
      <image:caption>Asesor de arqueología pública Santana Quispe, nativa del Distrito de El Ingenio (Nasca), es arqueóloga egresada de la Universidad Nacional Mayor de San Marcos desde el año 2014. En el año 2016 fue beneficiaria de la beca integral FONDECYT-PERÚ para estudios de postgrado en el Programa binacional (Perú-Francia) “Maestría de Arqueología Sudamericana”. Ha complementado su formación con pasantías en laboratorios de suelos y medioambiente del país y el extranjero.  En el año 2018 obtuvo el grado de magíster con enfoque arqueométrico por parte de la Universidad de Rennes 1. En los últimos años ha realizado investigaciones geoarqueológicas en el sitio arqueológico Samaca (Ica) y en las cuencas del valle bajo de Ica donde aborda problemáticas como la formación de sitios arqueológicos, cambio medioambiental y paisajístico a través del análisis de suelos y sedimentos. Asimismo, desde el año 2018 viene realizando trabajos enfocados en temas de género (ponencias y artículos), en especial sobre la praxis arqueológica. Finalmente, en cada uno de los proyectos ha realizado trabajos con comunidades, en especial a través de charlas informativas en colegios.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605230378801-GKIVY2142PJJWNS2V6TU/Wiewel.jpg</image:loc>
      <image:title>Equipo de investigación - Dr. Adam Wiewel</image:title>
      <image:caption>Especialista en arqueogeofísica Wiewel obtuvo su Ph.D. del Departamento de Antropología de la Universidad de Arkansas. Actualmente es arqueólogo en el Centro Arqueológico del Medio Oeste para el Servicio de Parques Nacionales de los Estados Unidos de América. Sus especialidades incluyen aplicación geofísica en arqueología, teledetección basada en UAS, sistemas de información geográfica, análisis espacial y estadístico, así como la arqueología de las llanuras y el medio oeste de los Estados Unidos. Es un arqueólogo histórico y su trabajo es una contribución importante al equipo de investigación del PAHN.</image:caption>
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      <image:title>Equipo de investigación - Teodosia Chipana &amp; Vicenta Guerra</image:title>
      <image:caption>Madrinas del proyecto Chipana y Guerra son nativas de San Antonio de Llipata (Palpa), y siempre les ha fascinado la historia de la región. En 2013 se convirtieron en madrinas del PAHN, y han ofrecido un apoyo logístico y moral crucial al Dr. Weaver y a todo el proyecto. Guerra es un enlace importante de alcance comunitario, que organiza a los miembros de las comunidades en el mantenimiento de los sitios arqueológicos.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1633893133834-CHMVE3KYN3NKIGKA8SX2/Imagen1-sharpen-focus-standard-scale-2_00x-gigapixel3.jpg</image:loc>
      <image:title>Equipo de investigación - Mag. Maurizio Lertora Ceruti</image:title>
      <image:caption>Arquitecto Lertora Ceruti es arquitecto con el grado de magíster en restauración y rehabilitación arquitectónica por la Universidad Politécnica de Cataluña, con especialidad en métodos de investigación para la elaboración de proyectos de adecuación a nuevos usos del patrimonio edificado. Trabaja en la investigación y puesta en valor de monumentos civiles y religiosos en Lima, encargos que incluyen estudios históricos y la evaluación y valoración de los edificios para su recuperación. Como arquitecto e investigador vinculado a temas de conservación del patrimonio sostiene un interés particular por el paisaje cultural de El Ingenio en Nasca, por la historia agraria del valle, sus poblados y casas-haciendas.</image:caption>
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      <image:title>Equipo de investigación - Dr. Brendan Weaver</image:title>
      <image:caption>Director del proyecto Weaver estableció el PAHN en 2009 como un proyecto multidisciplinario de arqueología histórica, comprometido con la comunidad y destinado a descubrir las condiciones de la mano de obra y vida cotidiana en las antiguas haciendas jesuitas de Nasca, específicamente las de los afrodescendientes esclavizados. Obtuvo su Ph.D. en 2015 de la Universidad de Vanderbilt, y actualmente es profesor (Visiting Assistant Professor) en el Departamento de Historia del Arte en la Universidad Estatal de Florida (FSU). Ha ocupado puestos anteriores en Stanford University, University of North Carolina - Wilmington, Berea College, y Queen's University Belfast. De formación, Weaver es un arqueólogo y antropólogo histórico con experiencia en el estudio de la mano de obra, la religión y el colonialismo, y la cultura material de la diáspora africana en los andes. En su investigación, emplea métodos arqueológicos, historiográficos y etnográficos, superando las divisiones disciplinarias y utilizando la teoría social para explorar las desigualdades y subjetividades emergentes, la experiencia sensorial y la circulación de personas, bienes y estética en el pasado andino.</image:caption>
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      <image:title>Equipo de investigación - Dra. Lizette Muñoz</image:title>
      <image:caption>Especialista en paleoetnobotánica Muñoz Rojas obtuvo su doctorado en Antropología en la Universidad de Pittsburgh. Sus intereses académicos reflejan la confluencia de disciplinas como la antropología, la arqueología, la historia y la botánica, y lo que éstas nos dicen acerca de la alimentación de las poblaciones andinas. Muñoz ha sido parte de diversos proyectos arqueológicos que han integrado la Paleoetnobotánica como parte de sus métodos de investigación para entender la colonización española en la región Andina, y ha trabajado tanto en el Perú, su país natal, como en el hermano país de Bolivia. Actualmente, Muñoz se desempeña como consultora de enseñanza en el Centro Universitario para la Enseñanza y el Aprendizaje de la Universidad de Pittsburgh. En ese rol, ella promueve la implementación de estrategias de aprendizaje centradas en les estudiantes.</image:caption>
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      <image:title>Equipo de investigación - Dra. Nicola Sharratt Especialista en Arqueoquímica</image:title>
      <image:caption>Sharratt obtuvo su Ph.D. en el Departamento de Antropología de la Universidad de Illinois en Chicago en 2011. Arqueóloga andinista, tiene intereses de investigación en el colapso de sociedades complejas, arqueología de la identidad, cerámica, textiles, estudios de museos y geoarqueología. Desde 2006, ha dirigido un proyecto arqueológico en el Departamento de Moquegua, en el sur de Perú, examinando las secuelas de la fragmentación de la entidad política de Tiwanaku alrededor del año 1000 EC. Sharratt es profesor asociado en el Departamento de Antropología de la Georgia State University.</image:caption>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605229192689-7PHKRR0H7S04XEKX7Y1V/20200527_201802.jpg</image:loc>
      <image:title>Equipo de investigación - Lic. Karen Durand</image:title>
      <image:caption>Especialista en zooarqueología Durand Cáceres es zooarqueóloga que completó su formación profesional en la Universidad Nacional de San Antonio Abad del Cuzco. Ha trabajado en varios proyectos para el Ministerio de Cultura del Perú y el Ministerio de Agricultura y Riego. Actualmente, Durand es Gerente General de Uywa ZooLab, un laboratorio que se especializa en los materiales zooarqueológicos.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/pahn-es</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-06-30</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605309304902-G9VG6G81EFZVPZIUNAKN/image-asset.jpeg</image:loc>
      <image:title>PAHN</image:title>
      <image:caption>Detalle de un friso dentro de las ruinas de la capilla jesuita del siglo XVIII en San Javier.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605312305069-03TBJWBICXJU8T82VJGE/image-asset.jpeg</image:loc>
      <image:title>PAHN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605307968783-4Y8H0EN5TSDMTWYGXHP3/image.jpg</image:loc>
      <image:title>PAHN</image:title>
      <image:caption>Capilla jesuita del siglo XVIII de la Hacienda San Joseph de la Nasca</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605307834046-X11UHBTFQSQVQHD1Q9OQ/image.jpg</image:loc>
      <image:title>PAHN</image:title>
      <image:caption>Capilla jesuita del siglo XVIII de la Hacienda San Francisco Xavier de la Nasca</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605309770257-YILTVR9C4OWY0BCBWN5L/image.jpg</image:loc>
      <image:title>PAHN</image:title>
      <image:caption>Las estatuas de la Virgen y San José del siglo XVIII conservadas en la moderna capilla de la comunidad de San José.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605314362626-HSMC2PPWH9TF0Q29NCK9/image-asset.png</image:loc>
      <image:title>PAHN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605311604382-73G3GEOF2AAQO3MZ8QUG/image-asset.jpeg</image:loc>
      <image:title>PAHN - Una hacienda se parecía mucho a un pequeño pueblo, centrada alrededor de una plaza abierta, flanqueada por una capilla, las dependencias del administrador, talleres, almacenes, viviendas de esclavos y las enfermerías.</image:title>
      <image:caption>Estos edificios de la hacienda fueron construidos con mano de obra esclava.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605308344216-SP9I7ODST6RRFWG1JCZE/image-asset.jpeg</image:loc>
      <image:title>PAHN - Vino y aguardiente.</image:title>
      <image:caption>La Compañía de Jesús (jesuitas) adquirió sus primeras propiedades en Nasca en 1619 con el fin de apoyar financieramente a sus colegios en Cuzco y Lima, la capital virreinal del Perú. En 1767, los jesuitas fueron expulsados del Imperio Español y estos viñedos fueron expropiados por la Corona.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605312248585-C2E93MYZ3ZHGYXMB6IYH/image-asset.jpeg</image:loc>
      <image:title>PAHN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605309680703-W2CR0U97BJK99B7QBTZE/image-asset.jpeg</image:loc>
      <image:title>PAHN</image:title>
      <image:caption>Detalle de un friso en el exterior de la sacristía de las ruinas de la capilla jesuita del siglo XVIII en San José.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605312285079-BDVKMR9E0ZAVKC5PXG8U/image-asset.jpeg</image:loc>
      <image:title>PAHN</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605312344540-XU4BLFFJ6QFSSBH03LL4/image.jpg</image:loc>
      <image:title>PAHN</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/publicaciones</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-09-20</lastmod>
  </url>
  <url>
    <loc>https://www.pahnperu.org/comunidades</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-05-28</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605294880185-BJ6IAY1LBPILF90KBYXY/image-asset.jpeg</image:loc>
      <image:title>Comunidades</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605293902349-G2RX6BNZRQLI5KJ89JV2/image-asset.jpeg</image:loc>
      <image:title>Comunidades - Las colaboraciones entre el PAHN y las comunidades locales tienen como objetivo mejorar las condiciones de su patrimonio arqueológico de la época colonial y republicana.</image:title>
      <image:caption>San Javier, por ejemplo, ha realizado regularmente faenas para limpiar el distrito histórico del pueblo y ha trabajado para proteger las grandes vigas de huarango del lagar colonial.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605294209929-ZC4FJOVY7U41ZFBFAY0T/image-asset.jpeg</image:loc>
      <image:title>Comunidades - El 19 de marzo del pasado año 2019, San José celebró su 400 aniversario de la fundación de la Hacienda San Joseph de la Nasca, por los jesuitas del Cuzco en 1619.</image:title>
      <image:caption>Aunque San José celebra su fiesta patronal todos los años, 2019 fue un recordatorio especial de las profundas raíces de la comunidad.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605293044094-DGOTDSKGBYO4YDPI5PT6/image-asset.jpeg</image:loc>
      <image:title>Comunidades - Los valles de Nasca representan una rica diversidad cultural.</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605294336387-LNB986LBDVNKI404ZBFL/image-asset.png</image:loc>
      <image:title>Comunidades - El pueblo de La Banda es también una importante comunidad de memoria viva.</image:title>
      <image:caption>La aldea tiene su origen en la liberación de los trabajadores esclavizados en las haciendas del valle y es una cuna de la cultura afroperuana en la región.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/new-page</loc>
    <changefreq>daily</changefreq>
    <priority>1.0</priority>
    <lastmod>2023-10-26</lastmod>
  </url>
  <url>
    <loc>https://www.pahnperu.org/publications</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-09-20</lastmod>
  </url>
  <url>
    <loc>https://www.pahnperu.org/research-team</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-04</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605228821999-OTJ3LYSCTVFCJBGRFU7U/image-asset.jpeg</image:loc>
      <image:title>Research Team - Dr. Lizette Muñoz</image:title>
      <image:caption>Paleoethnobotanical Specialist Muñoz Rojas earned her Ph.D. in the Department of Anthropology at the University of Pittsburgh. Her academic interests lie at the intersection of Anthropology, Archaeology, History, and Botany, as seen through the meals of ancient Andean populations. She has researched on diverse paleoethnobotany projects dealing with Spanish colonialism in Andean region, working both in her home country of Peru and neighboring Bolivia. Currently, Muñoz is a teaching consultant at the University Center for Teaching and Learning at the University of Pittsburgh, where she cherishes the opportunity to advocate for student-centered instruction.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605229192689-7PHKRR0H7S04XEKX7Y1V/20200527_201802.jpg</image:loc>
      <image:title>Research Team - Lic. Karen Durand</image:title>
      <image:caption>Zooarchaeological Specialist Durand Caceres is a zooarchaeologist who completed her professional training at the National University of Cuzco of San Antonio Abad. She has worked on various projects for the Peruvian Ministry of Culture and the Ministry of Agriculture and irrigation. Currently, Durand is the General Manager of Uywa ZooLab, a laboratory that specializes in the zooarchaeological materials.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/a26ee57f-9a15-4a70-90b9-3814011fec5d/Nicola_portrait.jpg</image:loc>
      <image:title>Research Team - Dr. Nicola Sharratt</image:title>
      <image:caption>Archaeo-Chemical Specialist Sharratt earned her Ph.D. in the Department of Anthropology at the University of Illinois at Chicago in 2011. An Andeanist archaeologist, she has broad research interests in the collapse of complex societies, archaeology of identity, ceramics, textiles, museum studies, and geo-archaeology. Since 2006, she has directed an archaeological project in the Department of Moquegua, in southern Peru, examining the aftermath of the fragmentation of the Tiwanaku polity around 1000 CE. Sharratt is an associate professor in the Department of Anthropology at Georgia State University.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605235029802-OFJYSTRQOWVJ1WLPAVL2/image-asset.jpeg</image:loc>
      <image:title>Research Team - Teodosia Chipana &amp; Vicenta Guerra</image:title>
      <image:caption>Project Godmothers Life-long residents of San Antonio de Llipata in Palpa, Chipana and Guerra have always been fascinated by the history of the region. In 2013 they became the godmothers of PAHN, and have offered crucial logistical and moral support to Dr. Weaver and the entire project. Guerra is an important community outreach liaison, organizing community members in the maintenance of the archaeological sites.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605230378801-GKIVY2142PJJWNS2V6TU/Wiewel.jpg</image:loc>
      <image:title>Research Team - Dr. Adam Wiewel</image:title>
      <image:caption>Archaeogeophysical Specialist Wiewel earned his Ph.D. from the Department of Anthropology at the University of Arkansas. He is currently an archaeologist with the Midwest Archaeological Center for the United States National Park Service. His specialties include geophysical application in archaeology, UAS-based remote sensing, Geographic Information Systems, spatial and statistical analysis, as well as the archaeology of the Plains and Midwest of the United States of America. He specializes in historical archaeology and is an important asset to the PAHN research team.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605233101142-Q8U9PP4IIWBNACJ28EGI/image-asset.jpeg</image:loc>
      <image:title>Research Team - Meghan Cook Weaver</image:title>
      <image:caption>Historic Preservationist and Lab Manager Weaver completed her undergraduate training in Cultural and Historic Preservation at Salve Regina University, and masters coursework in Anthropology at Western Michigan University. She is currently an historical research assistant for the Martin Luther King, Jr. Papers Project of the Martin Luther King, Jr. Research and Education Institute at Stanford University. Prior to joining the King Papers Project staff in September 2018, she spent decade conducting archaeological and historical research and historic architectural surveys in the private sector. Weaver manages PAHN’s lab protocol and artifact database and assists in architectural preservation planning.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605227909330-LICSFJVKL3YMDU6MDKFV/image.jpg</image:loc>
      <image:title>Research Team - Dr. Brendan Weaver</image:title>
      <image:caption>Project Director Weaver established PAHN in 2009 as a multidisciplinary, community-engaged historical archaeological project aimed at uncovering the daily-lived conditions of labor at the former Jesuit haciendas of Nasca, specifically those of enslaved African descendants. He earned his Ph.D. in 2015 from Vanderbilt University, and is currently a Visiting Assistant Professor in the Department of Art History at Florida State University. He has held previous positions at the University of North Carolina Wilmington, Stanford University, Berea College, and Queen’s University Belfast. Weaver is a broadly trained archaeologist and historical anthropologist with expertise in the study of labor, religion, and colonialism, and the material and visual culture of the African diaspora in the Andes. In his research, he makes use of archaeological, historiographic, and ethnographic methods, bridging disciplinary divides and employing social theory to explore emergent inequalities and subjectivities, sensory experience, and the circulation of people, goods, and aesthetics in the Spanish colonial and early republican Andes.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605228330227-PEHS4L5AS0VIXB81OA60/image-asset.jpeg</image:loc>
      <image:title>Research Team - Lic. Miguel Fhon</image:title>
      <image:caption>Project Co-Director Fhon Bazán received his undergraduate education in archaeology at the National University of Trujillo, and has completed coursework for the Masters of Archaeology with mention in Andean Studies at the Pontifical Catholic University of Peru.  He has served as Director of the Archaeological Research Project of the Casa Bodega y Quadra, and as Director of the Museum Project of the Bodega y Quadra Site Museum, both sponsored by the Metropolitan Municipality of Lima and EMILIMA S.A. Currently he is the museum’s director. He has been a scientific advisor for Stoa Andina - Peru. Since 2012, Fhon has served as Co-director or Advisor to PAHN. His research topics involve historical archaeology.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605287868465-MAHKLFB46HXFTTXQAKU6/image-asset.jpeg</image:loc>
      <image:title>Research Team - Mag. Lady Santana</image:title>
      <image:caption>Public Archaeology Advisor Santana Quispe is a native of the District of El Ingenio (Nasca), who received her undergraduate training in archaeology from the Universidad Nacional Mayor de San Marcos. In 2016 she was the recipient of the FONDECYT-PERÚ scholarship for graduate studies in the Peru-France binational program “Masters of South American Archaeology.” She supplemented her training with internships in soil and environment laboratories in Peru and abroad, earning her master’s with a focus in archaeometry from the Université de Rennes 1 in 2018. Her recent work has focus on the geoarchaeology at the site of Samaca in the lower Ica Valley concerning site formation and environmental and landscape change through the analysis of soils and sediments. Additionally, since 2018 Santana has developed work focused on gender (lectures and articles), especially in archaeological praxis. Finally, in each of her projects, she works with communities, especially through informative talks at schools.</image:caption>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1633893133834-CHMVE3KYN3NKIGKA8SX2/Imagen1-sharpen-focus-standard-scale-2_00x-gigapixel3.jpg</image:loc>
      <image:title>Research Team - Mag. Maurizio Lertora Ceruti</image:title>
      <image:caption>Architect Lertora Ceruti earned his master's in architectural restoration and rehabilitation from the Polytechnic University of Catalonia, specializing in research methods in adapting built heritage for new uses. In Lima, he works in the areas of research and enhancement of civil and religious monuments in the city. His commissions include historical studies and the evaluation of buildings for their rehabilitation and restoration. As an architect and researcher interested heritage conservation issues, Lertora Ceruti holds a particular interest in the cultural landscape of El Ingenio in Nasca, especially in the agrarian history of the valley, its towns and casa haciendas.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/correo2016</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2020-11-12</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605222243933-5P60F4JTJP7G2T5QBAEP/Correo_Ica_20160721_PAHN.jpg</image:loc>
      <image:title>Correo2016</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/nombrando</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-05-28</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1622221927392-CC0KUS4YAE43TY304R3F/man3c.png</image:loc>
      <image:title>Nombrando a los esclavizados</image:title>
      <image:caption>Sólo era agua de la botija, nada más. Agua dormida, pero Tinga puso encima sus manos de maga, sus manos abiertas con las uñas pintadas, y convirtió el agua dormida en vino tinto. —Gregorio Martínez</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1622221911001-HXLZOQCMWO4CFVYXC0HE/ship2d.jpg</image:loc>
      <image:title>Nombrando a los esclavizados</image:title>
      <image:caption>De África llegó mi abuela vestida con caracolte, la trajeron lo` epañoles en un barco carabela. —Nicomedes Santa Cruz</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1622221798730-72AI79PET837E6AQ2OBE/woman4c.jpg</image:loc>
      <image:title>Nombrando a los esclavizados</image:title>
      <image:caption>“Descendientes del mulato Antonio Oblitas y de San Martín de Porras, aprendamos de ellos; cada uno luchó, trazó sus objetivos y lo que lograron es hacer un bien a la humanidad.” —Eusebio Ballumbrosio</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1622221063213-2ZB5ATDWWSPN11LU5DXN/SanXavier_Inventory_Image.jpg</image:loc>
      <image:title>Nombrando a los esclavizados - En 1619, la Compañía de Jesús adquirió sus primeras propiedades en el valle de El Ingenio. En 1767, cuando el rey Carlos III de España expulsó a los jesuitas del imperio español, las haciendas San Joseph y San Xavier en Nasca, eran las más grandes y productivas de todas las viñas del virreinato del Perú. En el momento de la expropiación de las haciendas por parte de la Corona española, las autoridades españolas hicieron un inventario de toda la propiedad – este inventario incluía una lista de todos los individuos esclavizados en San Joseph y San Xavier.</image:title>
      <image:caption>De estos documentos sabemos que San Joseph tenía 278 mujeres, hombres y niños esclavizados, y San Xavier tenía 306 individuos esclavizados, para una población mixta de 584. Los censos de la población esclavizada son herramientas poderosas para estudiar la demografía de ambas haciendas. Los inventarios están divididos por hombres, niños, mujeres y niñas. Todos fueron bautizados con nombres cristianos. Hay, por supuesto, variaciones en lo que cada cada funcionario pensó que era importante registrarlo, por lo que las edades se enumeran para la población esclavizada de San Joseph, pero no para San Xavier.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/webserie</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-10-09</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605140775782-W301M3PUZ4MPTQYY2DEG/ws_title_es.jpg</image:loc>
      <image:title>Webserie 2020/21</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/namingenslaved</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-11-25</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1622221063213-2ZB5ATDWWSPN11LU5DXN/SanXavier_Inventory_Image.jpg</image:loc>
      <image:title>Naming the Enslaved - In 1619, the Society of Jesus (the Jesuits) acquired their first properties in the Ingenio Valley. In 1767, when King Charles III of Spain expelled the Jesuits from the Spanish Empire, the haciendas San Joseph and San Xavier in Nasca, were the largest and most productive of all the vineyards in the Viceroyalty of Peru. At the time of the expropriation of the haciendas by the Spanish Crown, an inventory of all of the property was made by Spanish authorities – these inventories included a list of all of the enslaved individuals at San Joseph and San Xavier.</image:title>
      <image:caption>From these documents we know that San Joseph had 278 enslaved women, men, and children, and San Xavier had 306 enslaved individuals, for a combined population of 584. The censuses of the enslaved population are powerful tools for understanding hacienda demography. The inventories are divided by men, boys, women, and girls. All of the enslaved were baptized with Christian names. There are, of course, variations in what each official thought was important to record, which is why ages are listed for the enslaved population of San Joseph, but not for San Xavier.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1622221798730-72AI79PET837E6AQ2OBE/woman4c.jpg</image:loc>
      <image:title>Naming the Enslaved</image:title>
      <image:caption>“Descendants of the mulato Antonio Oblitas and San Martín de Porras, we learn from them; each one fought, set their goals and what they achieved is to do good for humanity.” —Eusebio Ballumbrosio</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1622221911001-HXLZOQCMWO4CFVYXC0HE/ship2d.jpg</image:loc>
      <image:title>Naming the Enslaved</image:title>
      <image:caption>From Africa came my grandmother, dressed with cowrie shells, they brought her, the Spaniards, in a caravel ship. —Nicomedes Santa Cruz</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1622221927392-CC0KUS4YAE43TY304R3F/man3c.png</image:loc>
      <image:title>Naming the Enslaved</image:title>
      <image:caption>It was just water from the botija, nothing more. Still water, but Tinga put her magician's hands on top of it, her open hands with painted nails, and turned the sleeping water into red wine. —Gregorio Martínez</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/webseries</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2021-07-06</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1605140268549-MMV5PM7O7FQJLHJBPK24/ws_title_eng.jpg</image:loc>
      <image:title>Web Series 2020/21</image:title>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/chapels</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-13</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623790961535-VI1OL3CLKK480TAFJX6A/San_Xavier_Facade.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Chapel at San Javier. Photo c.1950, courtesy of the De la Borda Family.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623791364972-818KPYR93YXJ5OTZ9LPE/San_Jose_Facade.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Chapel at San José. Photo c.1950, courtesy of the De la Borda Family.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623798279561-5GK4Y53L4Y0FU9ZBVJNV/San_Xavier_Profile.png</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Profile of Northern Elevation. (click to enlarge)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623802748169-JJX1TM07IZC2CC18UYC3/SJ_chapel_plan.png</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Plan view. (click to enlarge)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623802720130-R847FIGZO9QL7I1X9TQL/San_Joseph_plan.png</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Plan view. (click to enlarge)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623791073407-R1TMEC9JPVRLK170F7KT/05_Sa_Xavier_Chapel.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623798538964-6JYW9P00VOZUVBOT67X9/San_Joseph_Profile.png</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Profile of Southern Elevation. (click to enlarge)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623791195562-I5X0QKX9MR10UGBVKWHF/01_San_Joseph_Chapel2.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623793450757-3VZI534IA6GHAE80VYFO/San_Jose_Coro.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Now missing, choir canvas of the Virgin Mary and the Celestial Court, painted in Cuzco. Photo c.1950, courtesy of the De la Borda Family.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623793902283-8H1NYWDK9AUE2YYIWCJY/San_Javier_Sacristy_02.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Now missing, framed painting of the Coronation of the Virgin Mary. Photo c.1950, courtesy of the De La Borda Family.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792786391-TF05HSGDJQN985B3KU82/Luke_CU.JPG</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>St. Luke.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792780324-A0E2Y2077TXI76H7M54N/Matthew_CU.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>St. Matthew.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792778358-B2W1TL0NVZKT9QPY178E/Mark_CU.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>St. Mark.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792886927-7VMHFBG996C7YSGGBE3P/san_jose_01.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Exterior lintel frieze above the exterior entrance to the sacristy at San Joseph.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792790558-QAUI936GYC5YT4E94F9D/John_CU.JPG</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>St. John.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792901517-GY037UYC44MTRNXEI22L/Altar_Nasca2-SharpenAI-motion+%281%29.jpg</image:loc>
      <image:title>Jesuit Chapels of Nasca - Make it stand out</image:title>
      <image:caption>Altar retablo and statuary of San José. Photo c.1949, courtesy of the De la Borda Family.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/capillas</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-13</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623790961535-VI1OL3CLKK480TAFJX6A/San_Xavier_Facade.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Capilla de San Javier. Foto c.1950, cortesía de la familia De la Borda.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623791364972-818KPYR93YXJ5OTZ9LPE/San_Jose_Facade.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Capilla de San José. Foto c.1950, cortesía de la familia De la Borda.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623872754398-64X22WJJFJHI5SS3W3IW/San_Xavier_corte.png</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Corte de elevación norte. (haga clic para agrandar)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623872784034-CDWPM50RP50XBBLFGXUP/San_Joseph_plano.png</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Vista planta. (haga clic para agrandar)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623791195562-I5X0QKX9MR10UGBVKWHF/01_San_Joseph_Chapel2.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623872806250-ZYEUR4EPE7EHNVHM3BLT/San_Joseph_corte.png</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Corte de elevación sur. (haga clic para agrandar)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623872726350-P1S7Y3OLIR2PXEPFSP8H/SJ_capilla_plano.png</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Vista planta. (haga clic para agrandar)</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623791073407-R1TMEC9JPVRLK170F7KT/05_Sa_Xavier_Chapel.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792901517-GY037UYC44MTRNXEI22L/Altar_Nasca2-SharpenAI-motion+%281%29.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Altar retablo y estatuaria de San José. Foto c.1949, cortesía de la familia De la Borda.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623793902283-8H1NYWDK9AUE2YYIWCJY/San_Javier_Sacristy_02.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Ahora desaparecido, lienzo enmarcado de la Coronación de la Virgen María. Foto c.1950, cortesía de la familia De La Borda.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792780324-A0E2Y2077TXI76H7M54N/Matthew_CU.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>San Mateo.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792790558-QAUI936GYC5YT4E94F9D/John_CU.JPG</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>San Juan.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792886927-7VMHFBG996C7YSGGBE3P/san_jose_01.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Friso de dintel exterior sobre el ingreso exterior a la sacristía de San José.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792786391-TF05HSGDJQN985B3KU82/Luke_CU.JPG</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>San Lucas.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623792778358-B2W1TL0NVZKT9QPY178E/Mark_CU.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>San Marcos.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/5fac204de97cd34d60088017/1623793450757-3VZI534IA6GHAE80VYFO/San_Jose_Coro.jpg</image:loc>
      <image:title>Las capillas jesuitas de Nasca - Make it stand out</image:title>
      <image:caption>Ahora desaparecido, lienzo en el coro de la Virgen María y la Corte Celestial, pintado en Cuzco. Foto c.1950, cortesía de la Familia De la Borda.</image:caption>
    </image:image>
  </url>
  <url>
    <loc>https://www.pahnperu.org/publications-1</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2023-10-24</lastmod>
  </url>
</urlset>

